The True Meaning to Life
– A Study in Ecclesiastes
INTRODUCTION:A.
Thomas Wolfe once wrote, "For of all I have ever seen or learned, this
book seems to me the noblest, the wisest, and the most powerful expression
of man's life upon this earth – and also the highest flower of poetry,
eloquence, and truth. I am not given to dogmatic judgments in the matter
of literary creation, but if I had to make one I could say that Ecclesiastes
is the greatest single piece of writing I have ever known, and the wisdom
expressed in it the most lasting and profound."
B.
We live in a time when everyone longs for happiness and satisfaction
1.
The world strives for this in different ways:
a.
Education b.
Wealth c.
Pleasure d.
Work 2.
Yet many are filled with disbelief, disillusionment and despair a.
Can't afford college b.
Not enough money to make ends meet c.
Sadness on a daily basis d.
Out of work 3.
Many are asking: a.
"What is the true meaning to life?" b.
"Is happiness really attainable?" C.
In the book of Ecclesiastes we have recorded one man's search for happiness
and the true meaning to life 1.
Solomon, at the end of a long and exhaustive quest, concludes that life
is meaningless and vain a.
Notice Solomon's confusion … Ecclesiastes 1:3-11 3What profit hath a
man of all his labour which he taketh
under the sun? 4One generation passeth
away, and another generation cometh: but the earth abideth
for ever. 5The sun also ariseth,
and the sun goeth down, and hasteth
to his place where he arose. 6The wind goeth
toward the south, and turneth about unto
the north; it whirleth about continually,
and the wind returneth again according
to his circuits. 7All the rivers run into the sea;
yet the sea is not full; unto the place from whence the rivers come, thither
they return again. 8All
things are full of labour; man cannot
utter it: the eye is not satisfied with seeing, nor the ear filled with
hearing. 9The thing that hath been, it is that which
shall be; and that which is done is that which shall be done: and there
is no new thing under the sun.10Is
there any thing whereof it may be said, See, this is new? it
hath been already of old time, which was before us.11There
is no remembrance of former things; neither shall there be any remembrance
of things that are to come with those that shall come after. b.
His conclusion … Ecclesiastes 1:2 -2Vanity
of vanities, saith the Preacher, vanity
of vanities; all is vanity. Vanity (def) - Excessive pride in one's appearance or accomplishments; conceit; Lack of usefulness, worth, or effect; worthlessness. 2.
Only at the very end of the book are we given any hint of an alternative a.
"Fear God, and keep his commandments, for this is the whole duty of man"
stands as the only alternative to utter vanity of life (Ecclesiastes 12:13) b.
For Solomon, it seems the answer came too late. c.
But it was Solomon's gift to us that his own wasted life becomes the ultimate
object lesson for listening to God rather than our own wisdom. d.
Proverbs 14:12 12There
is a way which seemeth right unto a man,
but the end thereof are the ways of death. e.
Jeremiah 10:23 23O
LORD, I know that the way of man is not in himself: it is not in man that walketh
to direct his steps. D.
As with all Old Testament scripture, it was written ... 1.
For our learning … Romans 15:4 4For
whatsoever things were written aforetime were written for our learning,
that we through patience and comfort of the scriptures might have hope. 2.
For our admonition … 1 Corinthians 10:11 11Now
all these things happened unto them for examples: and they are written
for our admonition, upon whom the ends of the world are come. 3.
2 Timothy 3:16-17 16All
scripture is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, thoroughly furnished unto
all good works. DISCUSSION: A.
SOLOMON'S REIGN 1.
Upon the death of David, Solomon was appointed king in his father's stead. a.
He entered his kingship with deep reverence and a spirit of humility as
he communicated with God b.
Solomon prayed … 1 Kings 3:7-9 7And
now, O LORD my God, thou hast made thy servant king instead of David my
father: and I am but a little child: I know not how to go out or come in.8And
thy servant is in the midst of thy people which
thou hast chosen, a great people, that cannot be numbered nor counted for
multitude. 9Give therefore thy servant an understanding heart
to judge thy people; that I may discern between good and bad: for who is
able to judge this thy so great a people? c.
In turn, God gave him wisdom … 1 Kings 4:29-31 29And
God gave Solomon wisdom and understanding exceeding much, and largeness
of heart, even as the sand that is on the sea shore.
30And Solomon's wisdom excelled the wisdom of all the children
of the east country, and all the wisdom of 2.
Notice Solomon's concept of a righteous king a.
Psalm 72:1-8 1Give
the king thy judgments, O God, and thy righteousness unto the king's son.
2He shall judge thy people with righteousness, and thy poor
with judgment. 3The
mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people,
he shall save the children of the needy, and shall break in pieces the
oppressor. 5They shall fear thee as long as the sun and
moon endure, throughout all generations.6He
shall come down like rain upon the mown grass: as showers that water the
earth. 7In his days shall the righteous flourish;
and abundance of peace so long as the moon endureth.
8He shall have dominion also from sea to sea, and from the river
unto the ends of the earth. b.
Solomon was a great king who cared for God and God's people. He was a man
of wisdom and deep spiritual devotion c.
But something horrible happened – Solomon strayed away from God 3.
Sadly, Solomon goes into apostasy a.
In view of all that Solomon had going for him, how do we account for the
wise and humble king falling away from God? b.
The answer is "women" – he had become a degenerate immoralist. The foreign
women whom he had married had turned his heart away from God. He large
harem was a transgression of all conceivable bounds. c.
1 Kings 11:1-8 1But
king Solomon loved many strange women, together with the daughter of Pharaoh,
women of the Moabites, Ammonites, Edomites, Zidonians,
and Hittites: 2Of the nations concerning which the
LORD said unto the children of Israel, Ye shall not go in to them, neither
shall they come in unto you: for surely they will turn away your heart
after their gods: Solomon clave unto these in love. 3And
he had seven hundred wives, princesses, and three hundred concubines: and
his wives turned away his heart. 4For it came to
pass, when Solomon was old, that his wives turned away his heart after
other gods: and his heart was not perfect with the LORD his God, as was
the heart of David his father.
5For Solomon went after Ashtoreth
the goddess of the Zidonians, and after Milcom
the abomination of the Ammonites. 6And Solomon did
evil in the sight of the LORD, and went not fully after the LORD, as did
David his father. 7Then did Solomon build an
high place for Chemosh, the abomination
of d.
Notice the Lord's response … 1 Kings 11:9-13 9And
the LORD was angry with Solomon, because his heart was turned from the
LORD God of e.
Solomon had missed the true meaning to life! It was not in sex. It was
not in wealth. It was not in power. It was to be found somewhere else. B.
THE TERM ECCLESIASTES 1.
The word or term "Ecclesiastes" had as its immediate meaning, "The Assembly
Speaker" – that is, "The Preacher." a.
The Hebrew word is Qoheleth b.
In the LXX it was translated "Ecclesiastes" from the Greek word ekklesia
(assembly) 2.
Ecclesiastes 1:1, 12-13 1The
words of the Preacher, the son of David, king in 12I
the Preacher was king over 3.
Thus, from the title we can see that a very important message is contain
therein C.
AN OVERVIEW OF ECCLESIASTES 1.
We can fool ourselves into ignoring the important questions of life – until
it is time to face death a.
We can live any way we please – until a brush of death makes us reevaluate b.
We can curse God and deny Him and ignore Him – until we lay on our death
bed and stare Him in the face 2.
Death is a judge who questions the worthiness of our lives a.
Death is a litmus test, indicating the quality of the way we have lived. b.
Death is a knife that divides the world into the fearful and the unafraid,
the remorseful and those at peace, the angry and the accepting, and the
hopeless and the hopeful c.
Death separates the men from the boys 3.
A man facing death writes Ecclesiastes. a.
Solomon is old by the time he writes this book, and he sees all too clearly
that his time is short. b.
Solomon becomes obsessed with death – he is angry at death and fearful
of death c.
For Solomon, death is a defeat not just of the physical body but of all
the hopes and dreams and ambitions of life. d.
Because man dies, nothing in life means very much at all. e.
If one cannot come to grips with death, he cannot ever come to grips with
life. 4.
Ecclesiastes falls into six basic divisions: a.
The prologue (1:1-3) b.
The futility of knowledge and wisdom (1:4-2:26) c.
The uncertainty of life beyond death (3:1-22) d.
The manifold oppressions that are done under the sun (4:1-6:12) e.
The vanities of life (7:1-11:10) f.
The conclusion (12:1-13) CONCLUSION: A.
Ecclesiastes has to do with three fundamental questions: 1.
Why am I here? 2.
What is the meaning of life? 3.
How can I be happy B.
This book challenges every popular notion of what leads to fulfillment
and the "good life." It is one of the most relevant books in the entire
Bible for the society in which we live. C.
The message of Ecclesiastes is simple: Life without God is pointless. |